psalm 35:13 commentary

They had falsely accused him, but God, who knows all things, knew that he did not falsely accuse them, nor make them worse than really they were. Say to my soul, "I am your salvation." a. 3 Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation. Orient. The formation of our bones so wonderfully, so curiously (Eccl 11 5; Ps 139 16), the serviceableness of our bones, and the preservation of them, and especially the life which, at the resurrection, shall be breathed upon the dry bones and make them flourish as a herb, oblige every bone in our bodies, if it could speak, to say, Lord, who is like unto thee? Take hold of shield and buckler, stand up for my help. Verse 13. The posture of prayer with the head reclining toward the bosom is common among the Muslims, "Reland" de Religione Mohammetica, p. 87. Those that do not are justly stigmatized as without natural affection. He complains to God of the injuries they did him; they strove with him, fought against him (ver 1), persecuted him (ver 3), sought his ruin (ver 4, 7), accused him falsely (ver 11), abused him basely (ver 15, 16), and all his friends (ver 20), and triumphed over him,, ver 21, 25, 26. When God in his providence shows his good-will to the prosperity of his servants, and the pleasure he takes in it, we ought to acknowledge it with thankfulness, to his praise, and to say, The Lord be magnified. This was the character of David's enemies (v. 12): They rewarded me evil for good. Among the Hebrews fasting and prayer were much more closely connected than they are with Christians. Having no word from the Lord, David had to listen to his own reasoning that he regarded as a poor substitute. Psalm 36. 3 Lift up your spear and javelin against those who pursue me. I. His fasting also put an edge upon his praying, and was an expression of the fervour of it; he was so intent in his devotions that he had no appetite to meat, nor would allow himself time for eating: "My prayer returned into my own bosom; I had the comfort of having done my duty, and of having approved myself a loving neighbour, though I could not thereby win upon them nor make them my friends." Joy in God and in his salvation is the only true, solid, satisfying joy. This showed a noble spirit in David, and greatly aggravated the baseness of those who now so cruelly persecuted him. Plead my cause, O LORD, with them that strive with me: fight against them that fight against me. And my prayer returned into mine own bosom - DeWette explains this as meaning, I prayed with my head sunk on my bosom; that is, with the head bowed down, so that the prayer which went out of Iris lips seemed to return again to his own bosom - that earnest prayer which one offers when the head is bowed with sorrow. The meaning is, that he showed the deepest sympathy in their distress by putting on the emblems of humiliation or mourning. They gnashed upon him with their teeth; they never spoke of him but with the greatest indignation imaginable, as those that would have eaten him up if they could. Psalm 35:14 I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. [Note: Ibid., p. "Whether or not this psalm was written as a companion to Psalms 34, it is well placed next to it, not only because of some verbal affinities and contrasts (notably the angel of the Lord, Psalms 34:7; Psalms 35:5-6, found nowhere else in the Psalter), but because it speaks out of the kind of darkness which has just been dispelled in the former psalm. If we be at any time charged with what we are innocent of let us not think it strange, as though some new thing happened to us; so persecuted they the prophets, even the great prophet. Say to me, "I am your salvation." 4 May those who seek my life be disgraced and put to shame; may those who plot my ruin 14 I went about mourning . He prays to God to protect and deliver him, and appear for him (ver 1, 2), to comfort him (ver 3), to be nigh to him and rescue him (ver 17, 22), to plead his cause (ver 23, 24), to defeat all the designs of his enemies against him (ver 3, 4), to disappoint their expectations of his fall (ver 19, 25, 26), and, lastly, to countenance all his friends, and encourage them (ver 27. Such a posture of devotion is in use both among Jews and Mohammedans. This is the plural for the generic word for God. The comedians, who may fitly be called hypocritical mockers (for which does a hypocrite signify but a stage-player?) B. You can also change some of your preferences. The "aha, aha" was evidently a nasty kind of a derisive thing. 25 Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up. King James Version 35 Plead my cause, O Lord, with them that strive with me: fight against them that fight against me. Prayer for Deliverance; Sorrowful Complaints. Note, [1.] It would seem from this that the persons referred to, who now treated him with so much ingratitude, were those with whom he had been formerly intimately associated, or whom he had regarded as his personal friends, since it cannot be supposed that this deep sympathy would have been shown for those who were altogether strangers to him. The language alternates between legal and military terminology. We need 2 cookies to store this setting. There remains (1) the literal, and my prayer turned upon my bosom, referring to the posture described in Psalm 35:14. Let them be ashamed and brought to mutual confusion 1 Of David. He does not identify them, but it's likely these were people aligned with either Saul (1 Samuel 19:1-2) or Absalom (2 Samuel 15:13-14). They really would get upset.Now when Elisha was going up the hill, little kids came up from Bethel saying, "aha, aha, ye old bald man!" As for Saul himself, David, it is probable, knew that God had rejected him and had forbidden Samuel to mourn for him, 1 Sam 16 1. 9 And my soul shall be joyful in the Lord: it shall rejoice in his salvation. 2. He appeals to God against them, the God to whom vengeance belongs, appeals to his knowledge (v. 22): This thou hast seen. Job 30:25 Did not I weep for him that was in trouble? They seemed to be hardened in their sins, and to be of the number of those who have sinned unto death and are not to be prayed for, Jer 7 16; 11 14; 14 11; 1 John 5 16. It would seem from this that the persons referred to, who now treated him with so much ingratitude, were those with whom he had been formerly intimately associated, or whom he had regarded as his personal friends, since it cannot be supposed that this deep sympathy would have been shown for those who were altogether strangers to him. 28 And my tongue shall speak of thy righteousness and of thy praise all the day long. Korah's descendants were responsible for 10 (Psalms 42, 44-49, 84, 87-88). Due to security reasons we are not able to show or modify cookies from other domains. The words were, as it were, muttered into his bosom. Article Images Copyright 2023 Getty Images unless otherwise indicated. Click to enable/disable _ga - Google Analytics Cookie. 1. 1 Plead my cause, O Lord, with them that strive with me: fight against them that fight against me. If God is our Friend, no matter who is our enemy. Since these providers may collect personal data like your IP address we allow you to block them here. The Timeless Psalms: Psalm 13, Joan Stott, prayers and meditations based on lectionary Psalms, 2014. Click to enable/disable _gid - Google Analytics Cookie. ), and all to ruin them and root them out. the common phrase for thoughts coming upon the heart, Jeremiah 3:16; Jeremiah 7:31, etc.) See Daniel 9:3; Matthew 17:21; Luke 2:37. 14 I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother. Why Does God Compare Our Relationship with Him to That of a Bride and Groom? Though they should in some degree prevail, yet he foresees that it would be to their own ruin at last: They shall be as chaff before the wind, so unable will wicked men be to stand before the judgments of God and so certainly will they be driven away by them, Ps 1 4. Psalm 35:13 in all English translations. II. He thought God had forgotten him, had forgotten his promises to him, his covenant with him, his former lovingkindness which he had shown him and which he took to be an earnest of further mercy, had forgotten that there was such a man in the world, who needed and expected relief and succour from him. Do We See Any Gospel Connections in the Book of Numbers? His true sympathy for his foes in their previous sorrow is shamefully returned in the form of evil for good ( Psalms 35:11-18 ). Do We See Any Gospel Connections in the Book of Numbers? David prayed to God to manifest himself in his trial. Note, A righteous cause may, with the greatest satisfaction imaginable, he laid before a righteous God, and referred to him to give judgment upon it; for he perfectly knows the merits of it, holds the balance exactly even, and with him there is no respect of persons. 1. Since Davids enemies have the ferocity of men in battle, David asks God to deal with them accordingly and fight against them as a warrior (1-3). The mercy he hoped to win by prayer he promises to wear with praise: "I will give thee thanks, as the author of my deliverance (v. 18), and my tongue shall speak of thy righteousness, the justice of thy judgments and the equity of all thy dispensations;" and this, 1. I humbled my soul with fasting - Margin, "afflicted;" so the Hebrew properly means. David, in this psalm, appeals to the righteous Judge of heaven and earth against his enemies that hated and persecuted him. Thieves enter only to take away life, to . What Does Colossians 2:6-7 Teach Us about Our Faith Walk? He felt that their restoration to health - that the preservation of their lives - depended on God, and he most earnestly and fervently pleaded in their behalf. Lord, keep not silence, as if thou didst consent to what is done against me! 12 They rewarded me evil for good to the spoiling of my soul. King James Version. (1-3) David pleads to God for defense. C. Simeon. It is the character of the godly in the land that they are the quiet in the land, that they live in all dutiful subjection to government and governors, in the Lord, and endeavour, as much as in them lies, to live peaceably with all men, however they may have been misrepresented as enemies to Csar and hurtful to kings and provinces. Verse 13. Our relationship with God is clearly seen in how we treat others. i. Stir up Yourself, and awake to my vindication, (Comp. Against his one mighty enemy (v. 8): Let destruction come upon him. And, lastly, he found himself an unequal match for them. But as for me, when they were sick, my clothing. and willingly to undergo any services or sufferings for him. And who can stand before envy?Proverbs 27:4. He appeals to God's justice: Awake to my judgment, even to my cause, and let it have a hearing at thy bar, v. 23. See this explained by Solomon, 1 Kings 7 31, 32. Those that make God their enemy make all the holy angels their enemies. (Comp. Psalm 35: God Help Me[or download in RTFformat] Psalm 36: Reach for the Sky[or download in RTFformat] Psalm 37: Waiting for God[or download in RTFformat] Psalm 38: Lord, Remember Me[or download in RTFformat] Psalm 39: No Fixed Address[or download in RTFformat] Psalm 40: Build on a Rock[or download in Or, as Dr. Hammond reads it, They shall be confounded, they shall be turned back. The apostles were made a spectacle to the world. Well, might he call them abjects, for nothing could be more vile and sordid than to triumph in the fall of a man of such unstained honour and consummate virtue. 2. Lord, with regular letters, translates the Hebrew word Adonai the ancient Hebrew word for Lord. And my prayer returned into mine own bosom. (See introductory notes to Psalms 7:0.). Nay, he had deserved well not only of the public in general, but of those particular persons that were now most bitter against him. 24 Judge me, O Lord my God, according to thy righteousness; and let them not rejoice over me. so would we have it (v. 25), much more that he might not be reduced to such extremity that they should say, We have swallowed him up; for then they will reflect upon God himself. He prayed for them. 10 All my bones shall say, Lord, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him? John 15 25, They hated me without cause. Click to enable/disable Google Analytics tracking. Well, might he call them abjects, for nothing could be more vile and sordid than to triumph in the fall of a man of such unstained honour and consummate virtue. i. He pleads his own innocency, that he never gave them any provocation (ver 7, 19), but, on the contrary, had studied to oblige them, ver 12-14. The king's word is a law, and every thing must be carried with a high hand; he has fields, and vineyards, and preferments, at his disposal, 1 Sam 22 7. of It does, in a peculiar manner, belong to the Father of spirits, therefore claim thy own; it is thine, save it. When Saul would have David attainted of treason, in order to his being outlawed, perhaps he did it with the formalities of a legal prosecution, produced witnesses who swore some treasonable words or overt acts against him, and he being not present to clear himself (or, if he was, it was all the same), Saul adjudged him a traitor. Sometimes adonai has the sense of Sir and sometimes it has the sense of God. Their way shall be dark and slippery, darkness and slipperiness (so the margin reads it); the way of sinners is so, for they walk in darkness and in continual danger of falling into sin, into hell; and it will prove so at last, for their foot shall slide in due time, Deut 32 35. III. Who rejoice at my hurt; The words were, as it were, muttered into his bosom. My soul is my only one, and therefore the greater is the shame if I neglect it and the greater the loss if I lose it: it is my only one, and therefore ought to be my darling, ought to be carefully protected and provided for. He even fasted, which shows the extent to which he sacrificed so they would recover. He promised that then God should have the glory of it (v. 10): All my bones shall say, Lord, who is like unto thee? Psalms 35:13 Meaning and Commentary Psalms 35:13 But as for me, when they were sick Or under any disorder or distress of body or mind, when any misfortune or infirmity attended them; meaning Saul and his courtiers, before David was persecuted by them; my clothing [was] sackcloth; weatherby vanguard wood stock, tesla w2 former employee, elizabeth souder louis,

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